After thought #20
February 26, 2010

 

 

Who are you Being?

 Who you are Being has nothing to do with what you are doing.   Being happens long before the doing and the “I” occur.  Doing is the “final” expression of Being; the “I” a sequel.  Most human Beings place all of their attention on the foreground of the doing, and in doing so lose touch with background of Being. 

We have become especially obsessed with the thinking, the being, the having and the doing of life and we wonder why we suffer.  We imagine there is something special, in the process of doing; doing for the most part is placed over the essence of Being. 

Being becomes relegated to the background and doing is emphasized in the foreground where it is idolized and worshiped; placed highly above the value of Being.  The marginalization of Being paves way to the neurosis of doing, and in the neurosis of that thinking, having, being and doing we lose touch with the innocence and value of Being.

You are not the doer, “you” are Being.

The “you” that you imagine yourself to be arrives long after the brush stroke of Being has expressed its nature.  The doer and the doing are an illusion; the thinker and the thinking are irrelevant; erroneous footnotes of an “I” that has sliced and diced the moment with labels and premature cognitive commitments on the now. 

The having or not having just occur; the thinking and the being, the doing or not doing, just occur; just as Being also, always, spontaneously occurs.  Prior to thinking there is Being, prior to the having there is Being, and prior to the doing there is always Being.  The thinking, the being, the having and the doing arise and fall as an impulse of Being and are One.

If we were to focus less on the doing, the thinking, the having and the being we might glimpse the value of Being itself; we might realize it as our essential nature.  With a quiet attention on the background of Being, we might unleash the impulse of life that becomes the thinking, the being, the having and the doing.  We might for once innocently know the impulse of life that knows no bounds; where the knowing of one’s Self is the Being of ones Self.

There will always be doing, the question arises: who is the doer?

If we take care of the Being, the doing, the thinking, the having and the being will take care of itself…

Please watch this short, delicious video on the “The Joy of Being”

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After thought #14
December 23, 2009

 

We could say that most people are meditating all the time. 

Their meditations are focused on what they are thinking, who they are being, what they are doing and what they have or do not have in life. 

There is nothing inherently wrong with this unconscious style of meditation, except for the fact that it is a very “sloppy” because there has been no instruction and there is no understanding in how to harness the power of attention.  This style of unconscious meditation that focuses attention only on thinking, being, doing and having, or not having is enough to make anyone feel crazy; and it does.

With a little instruction, with a small amount of understanding, everyone who is presently practicing these very unconscious, sloppy, styles of meditation could be “converted” into “master meditators”.  Instead of focusing on the external world of form and phenomena; instead of filling and losing oneself in the activity of their present style of meditation, one could begin to taste the freedom that lies in stillness.  One would have the opportunity to experience the many dynamic benefits of true meditation, which can be cultivated and thrive in the stillness in “non activity”.

There is nothing inherently wrong with thinking, being, doing and having; it will always appear to be occurring at the body/mind level.  But something magical can happen when the activity of thinking, being, doing and having is infused with the non activity of true meditation; meditation that allows one to experience the stillness that exists at the heart of all experience.  A little daily experience of non activity or restful alertness is enough to have an infinitely more dynamic impact on the expression of thinking, being, doing and having than any activity could ever have.

After thought #7
November 12, 2009

 

For most of my life I thought and believed that what was important was to think something, be something, do something and have something.  I mean isn’t that what life is about?  We’re born and our reason for being is to think certain things, be a certain way, do certain things and hopefully accumulate certain results that allow us to say we have lived a fulfilled life and we know who we are.

I’m not so sure any more, especially in the context of finding out Who We Are.  I’m not so sure, and I’m not so confident that at the deepest level, from a so-called “spiritual perspective”, that the mechanics of this assumption and process is valid.  If we look at the mechanics innocently, most spiritual philosophies follow a similar “my” theology.  In order to be “spiritual”, we need to think spiritual thoughts, do spiritual things, have spiritual experiences that will hopefully allow us to be who we are spiritually.  

I’m starting to realize inherently there is no difference to the mechanics or approach of this perceived new way of being.  It is not a new way of Being, and it certainly does not necessarily lead us to be any more “closer” to finding out Who We Are.  The same, exact mechanics are in operation here.  It’s the same way of being, with a different content; it just looks more exciting, sometimes feels more exciting, and on one level appears to be a more sociably acceptable form, or new way of living that will reduce or eliminate our suffering.  In the best case scenario, it may provide more happiness and fulfillment, but it still entails thinking, being, doing and having, and if “our” “intention” is to find out Who We Are, if our “intention” is for radical transformation, it is a very seductive distraction and illusion. 

If “our intention” is for “transformation”, to redefine “our sense of self” so that we can move beyond suffering and ways of being that do not serve, one that is not based on thoughts, feelings, emotions, perceptions, associations or memories, then the inherent mechanics of our approach; changing the content of our thinking, being, having and doing, is flawed. 

It is the mechanics of our thinking, being, doing and having itself, that are flawed.  Changing the content of our thinking, being, having and doing, will not eliminate the suffering and it will not lead to Self, it will only serve to create yet another, potential, obstacle, towards the inherent discovery and allowing of Who We Are.  Prior to thinking something, being something, doing something and having something, you are…

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